African Slave Insurrections
From the time that the first African was captured until the completion of Emancipation, slaves struck out against the institution in one way or another. Herbert Aptheker has recorded over hundred insurrections. Although most slave revolts in America were small and ineffective, there were three in particular which chilled Southern hearts. These were led by Gabriel Prosser, Denmark Vesey, and Nat Turner and occurred within the short span between 1800 and 1831. Toussaint l'Ouverture in Haiti had previously demonstrated that slaves could be victorious over large European armies, and the American colonists had taught by their example in the American Revolution that violence in the service of freedom was justifiable. The gradual abolition of slavery which was occurring in the Northern states gave hope that the institution in America might be terminated altogether. However, the slaves saw little reason to believe that their Southern masters would follow the example of the Northerners in abolishing slavery. Many of the slaves came to accept that if the institution was to be destroyed, it would have to be done by the slaves themselves.
In August, 1800, Gabriel Prosser led a slave attack on Richmond, Virginia. During several months of careful planning and organizing, the insurrectionists had gathered clubs, swords, and other crude weapons. The intention was to divide into three columns: one to attack the penitentiary which was being used as an arsenal, another to capture the powder house, and a third to attack the city itself. If the citizens would not surrender, the rebels planned to kill all of the whites with the exception of Quakers, Methodists, and Frenchman. Apparently, Prosser and his followers shared a deep distrust of most white men. When they had gathered a large supply of guns and powder, and taken over the state's treasury, the rebels calculated, they would be able to hold out for several weeks. What they hoped for was that slaves from the surrounding territory would join them and, eventually, that the uprising would reach such proportions as to compel the whites to come to terms with them.
Unfortunately for the plotters, on the day of the insurrection a severe storm struck Virginia, wiping out roads and bridges. This forced a delay of several days. In the meantime, two slaves betrayed the plot, and the government took swift action. Thirty-five of the participants, including Prosser, were executed. As the leaders refused to divulge any details of their plans, the exact number involved in the plot remains unknown. However, rumor had it that somewhere between two thousand and fifty thousand slaves were connected with the conspiracy. During the trials, one of the rebels said that he had done nothing more than what Washington had done, that he had ventured his life for his countrymen, and that he was a willing sacrifice.
In Charleston, South Carolina, a young slave named Denmark Vesey won $1,500 in a lottery with which he purchased his freedom. During the following years he worked as a carpenter. In his concern over the plight of his slave brethren, he formed a plan for an insurrection which would bring them their freedom. He and other freedmen collected two hundred pike heads and bayonets as well as three hundred daggers to use in the revolt, but, before the plans could be put into motion in 1882, a slave informed on them. This time it was rumored that there had been some nine thousand involved in the plot. Over a hundred arrests were made, including four whites who had encouraged the project, and several of the leaders, including Vesey, were executed.
The bloodiest insurrection of all, in which some sixty whites were murdered, occurred in Southampton County, Virginia, in August, 1831. Nat Turner, its leader, besides being a skilled carpenter, was a literate, mystical preacher. He had discovered particular relevance in the prophets of the Old Testament. Besides identifying with the slave experience of the Israelites, Turner and other slaves felt that the social righteousness which the prophets preached related directly to their situation. The picture of the Lord exercising vengeance against the oppressors gave them hope and inspiration. While the Bible did appear to tell the slave to be faithful and obedient to his master, it also condemned the wicked and provided examples that could be interpreted to prove God's willingness to use human instruments in order to bring justice against oppressors. Turner's growing hatred of slavery and his increasing concern for the plight of his brothers, led him to believe he was one of God's chosen instruments.
As his conviction deepened, the solar eclipse early in 1831 appeared to him to be a sign that the day of vengeance was at hand. In the following months he collected a small band of followers, and in August they went into action. Unlike Prosser and Vesey, he began with only a very small band which lessened his chance of betrayal. As they moved from farm to farm, slaughtering the white inhabitants, they were joined by many of the slaves who were freed in the process. However, word of the massacre spread. At one farm, they were met by armed resistance. Slaves as well as masters fought fiercely to stop the attack. Some of Turner's men were killed and wounded, and the planned drive towards Jerusalem was thrown off stride. This enabled the militia to arrive and break up the attack. In due time Turner and several of his followers were captured and executed.
White men in both the South and the North saw little similarity between these insurrections and the American Revolution. The Turner massacre was universally depicted as the work of savages and brutes, not of men. Vigilance was tightened, and new laws controlling the slaves were passed throughout the South. Both the violence of the slaves and the verbal abuse of the abolitionists only served to strengthen the South in its defense of the peculiar institution. Slaves who revolted were depicted as beasts who could not be freed because they would endanger society. Submissive slaves were pictured as children in need of paternal protection from the evils of a complex, modern world. They were never seen as men whose rights and liberties had been proclaimed in the Declaration of Independence.